Time and God
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Time As Experienced in a Resurrection Body

After His resurrection, Jesus further demonstrated the capacities of His resurrection body by appearing and disappearing at will among His disciples, in the days between the resurrection and the ascension. From such records in the Gospels, we can conclude that resurrection bodies are equipped for multidimensional space and time travel. Jesus ate food and could be touched and felt, in His resurrection body. He did not return in a ghost-like, shadowy form. In his two letters to the Corinthians, the Apostle Paul clarifies the nature of the resurrection. Physical death is the point a believer steps out of the time frame of human history. When a person leaves time and enters eternity. Once in eternity one bypasses intermediate (future) times to arrive at the resurrection at the exact same instant all other believers do, in fact "in a moment, in the twinkling of an eye."

First note carefully the wording the Apostle uses in describing the resurrection body as already in existence in eternity:

"For we know that if the earthly tent [Greek skenos = "tent"] we live in is destroyed, we have [now] a building [Greek: oikos = building] from God, a house not made with hands, eternal in the heavens. Here indeed we groan, and long to put on our heavenly dwelling, so that by putting it on we may not be found naked. For while we are still in this tent, we sigh with anxiety; not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. So we are always of good courage; we know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. We are of good courage, and we would rather be away from the body and at home with the Lord." (2 Corinthians 5:1-5)

The resurrection of Christians who have died during the past two thousand years immediately precedes the catching up of living believers at a yet-future event called the "rapture of the church" [see separate essays on the "appearing" and the "coming" of the Lord]. This appearing [parousia] of the Lord Jesus for His church is an event in eternity which intrudes into our time frame at some particular date on God's appointment calendar,

"But we would not have you ignorant, brethren, concerning those who are asleep, [died] that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the archangel's call, and with the sound of the trumpet of God. And the dead in Christ will rise first; then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord. Therefore comfort one another with these words.

"But as to the times and the seasons, brethren, you have no need to have anything written to you. For you yourselves know well that the day of the Lord will come like a thief in the night. When people say, 'There is peace and security,' then sudden destruction will come upon them as travail comes upon a woman with child, and there will be no escape. But you are not in darkness, brethren, for that day to surprise you like a thief. For you are all sons of light and sons of the day; we are not of the night or of darkness. So then let us not sleep, as others do, but let us keep awake and be sober. For those who sleep sleep at night, and those who get drunk are drunk at night. But, since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we wake or sleep we might live with him. Therefore encourage one another and build one another up, just as you are doing." (1 Thessalonians 4:13-5:11)

In this passage three distinct events occur: (1) a great shout from the Lord Jesus which summons the dead back to life, (2) the Archangel's {Michael's}call to Israel, and the sound of a trumpet to summon those believers alive at that moment of history. That same trumpet and the immediate transformation of living Christians at the rapture is described in 1 Corinthians 15:

"Lo! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable nature must put on the imperishable, and this mortal nature must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: 'Death is swallowed up in victory.' 'O death, where is thy victory? O death, where is thy sting?' The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain." (15:51-58)

In the experience of the Christian, one's personal death corresponds exactly with the Second Coming of Christ, though this event will also happen on earth at the definite date and time in recorded human history. This is what Paul meant when he said to be absent from the body was to be at home with the Lord, not as a spirit, but in a resurrection body along with everyone else who knows God. This can be seen at the Martyrdom of Stephen in the book of Acts.

"Now when they heard these things they were enraged, and they ground their teeth against him. But Stephen, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God; and he said, 'Behold, I see the heavens opened, and the Son of man standing at the right hand of God.' But they cried out with a loud voice and stopped their ears and rushed together upon him. Then they cast him out of the city and stoned him; and the witnesses laid down their garments at the feet of a young man named Saul. And as they were stoning Stephen, he prayed, 'Lord Jesus, receive my spirit." And he knelt down and cried with a loud voice, 'Lord, do not hold this sin against them.' And when he had said this, he fell asleep." (Acts 7:56-8:2)

As Stephen died he saw heaven opened and Jesus standing at the right hand of God. Throughout the New Testament Jesus is ordinarily pictured as seated at the right hand of God. Evidently He stands to receive His bride, the church, at the rapture. Thus all Christians get to heaven at the same moment. In one sense, then, heaven is now empty. There is no value in praying to the Virgin Mary or St. Jude since they aren't there yet! But as will be seen shortly, there is another sense in which all believers are already in heaven.



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Time and God
Age of the Universe | Old Testament and Time | Hebrew Time Concepts | Time Interruptions in Bible | Subjective Time | God and Time Quality | Linear Time and Cyclical Time | Dynamical and Atomic Time | Time's Arrow | Time in New Testament | Time of Stress | The Last Days | Mysterious Time Flow | Time Disrupted by the Fall | Glimpse into Eternity | Time in Resurection | Who is in Heaven | Rewards Beyond Life | I AM | Quote from C.S. Lewis | On Time and Eternity | Spirituality and Religion